크리몬 나무

Chrismon tree
오비에도 성 알바니아 성공회 대성당 나비의 크리몬 나무
성탄절의 크리스마스 트리. 오스틴에 있는 프랑스 카톨릭 교회의 루이 킹.

크리스마스 트리는 재림과 크리스마스 때 교회의 찬탈이나 나비에 종종 놓이는 상록수다.[1][2] 크리스마스 트리는 1957년 북아메리카 루터교도들에 의해 처음 사용되었지만,[3] 이 관습은 영국인,[5] 가톨릭,[6] 감리교,[7] 리폼드 교파를 [4]포함한 다른 기독교 교파들로 확산되었다.[8] 기독교인들에게 상록수 그 [9][10]자체인 크리스마스 트리와 마찬가지로 "예수 그리스도가 제공하는 영원한 생명을 상징한다"[11]는 것이다. 그러나 크리스마스 트리는 전통적인 크리스마스 트리와는 다른데, "흰 빛과 금으로 만든 크리스마스 트리로만 장식되어 있다"는 점에서, 후자는 크리스마스 시즌의 법정색이다.[1][2]

그 크리스몬 나무 Chrismons로 장식되어"그리스도나 그리스도 장관의 일부를 고대 기호:비둘기, 물고기 내려오는, 켈트족 십자가, 예루살렘 십자가, 양치기의 지팡이, 성배, 조개 껍질을, 그리고 다른 사람들.그 크리스몬 나무"[1][12]로렌스 헐 스투키가 쓴다"because 많은 상징을 자연과의 궁극적인 일에 관심을 직접적인. 예수님, 그들은 재림절 주제에 주의를 환기시키는데 도움이 될 수 있다."[13]

참고 항목

참조

  1. ^ a b c Weaver Jr., J. Dudley (2002). Presbyterian Worship: A Guide for Clergy. Geneva Press. p. 79. ISBN 9780664502188. Many congregations have begun the tradition of using a Chrismon tree in the sanctuary as part of the Advent and Christmas celebration. It is important, especially for children, that the distinction between this tree and the family Christmas tree be clearly made. The Chrismon tree is decorated only with clear lights and Chrismons made from white and gold material. White, the color of Christmas, is the color of purity and perfection, while gold is the color for majesty and glory. The Chrismons are ancient symbols for Christ or some part of Christ's ministry: the crow, descending down, fish, Celtic cross, Jerusalem cross, shepherd's crook, chalice, shell, and others.
  2. ^ a b Segler, Franklin M.; Bradley, Randall (1 October 2006). Christian Worship: Its Theology and Practice, Third Edition. B&H Publishing Group. p. 222. A Chrismon tree is an evergreen tree adorned with symbols of Christ. The symbols are white and gold, and the three has white lights.
  3. ^ Elizabeth Morris-Pierce, Stephen a. Berge, Eulonda A. Dreher, Russell W. Dalton, D. Andrew Richardson (1 January 2002). In Search of Christmas. CSS Publishing. p. 27. ISBN 9780788019166. Chrismons were first used in 1957 to decorate a Christmas tree in the Lutheran Church of the Ascension in Danville, Virginia.{{cite book}}: CS1 maint : 복수이름 : 작성자 목록(링크)
  4. ^ Crump, William D. (15 September 2001). The Christmas Encyclopedia, 3d ed. McFarland. p. 71. ISBN 9780786468270. Over time, the popularity of the Chrismons tree grew and spread to other denominations around the world, while Chrismons themselves have become meaningful decorations throughout the year.
  5. ^ "Chrismon Tree". St. John's Anglican Church. Archived from the original on 2014-12-09. Retrieved 2016-08-03. A number of ladies of St. John's have been hard at work producing beautiful Chrismons (Christian Monograms) out of wire and beads to decorate a "Chrismon Tree" that will be put up and dedicated on the First Sunday in Advent
  6. ^ Glavich, Mary Kathleen (2010). Leading Young Catholics Into Scripture. Twenty-Third Publications. p. 36. ISBN 9781585958009. A parallel Advent activity is the more recent custom of making a Chrismon tree (Christ + monogram). The Chrismon tree bears symbols of Jesus from the New Testament. While the children hang their symbols, related Scripture texts might be read. Possible figures for the Chrismon tree are Mary, Joseph, the star, manger, shepherd, angel, sheep, three kings, gifts, fish, dove, grapes, wheat, vine, crown, rock, alpha and omega symbols, Chi-Rho, anchor, and cross. The symbols are usually white and gold.
  7. ^ First United Methodist Church, Midland, Texas: Offering Christ, 1885-1985: One Hundred Years on Main Street in Downtown Midland. Taylor Publishing Company. 1985. The idea for a Chrismon Tree for First Methodist originated and was sponsored by the Boone Bible Class.
  8. ^ "Advent & Christmas at BRC". Brunswick Reformed Church. Archived from the original on 2014-12-06. Retrieved 2016-08-03. The Chrismon Tree has become a tradition in an increasing number of Christian churches. Chrismons are symbols, a combination of two words, CHRIST and Monogram, meaning a monogram of Christ. Extending back to days when, because of illiteracy, symbols had to be used to communicate the key ideas in our faith. Click on the link below to find explained the meaning of the Chrismons which decorate our tree at BRC. These Chrismons were made by the women of BRC several years ago. The evergreen tree, a symbol for eternal life, is a background for the tiny white lights and basic gold and white Chrismons. The lights remind us of Him - Jesus - who is the light of the world. The traditional liturgical colors of gold and white symbolize: gold - the glory, and the majesty of God; white - the innocence, purity and perfection of our Savior. It is our hope that the Chrismon Tree will light up your Advent/Christmas season by helping you to more fully enter into the meaning and understanding of the unique Son of God as God's greatest gift to man.
  9. ^ CTL Catechetical Resource Book 1. Celebrating the Lectionary. Liturgy Training Publications. p. 10. ISBN 9781568547077. Christmas tree: The tree is an evergreen symbol of everlasting life living forever with God. This is the good news that Jesus' death and Resurrection proclaimed to all humanity.
  10. ^ Wamsley, Denise (2010). The Christmas Experiment. Cedar Fort. p. 139. ISBN 9781599557687. Christmas Tree: The color of the evergreen ("ever green") tree still vibrant in the dead of winter, can symbolize the eternal life Jesus Christ provides, which enables us to overcome death.
  11. ^ Stringer, Nancy (1980). Programs for adventure and Christmas. Hung on an evergreen tree, they make a Chrismon tree. The evergreen tree symbolizes the eternal life.
  12. ^ Stookey, Laurence Hull (1 December 2011). Calendar: Christ's Time for the Church. Abingdon Press. p. 107. ISBN 9781426728044. Beyond that the term "Chrismon" is used loosely to refer to symbols related to Christ, including the orb, crown, fish, star, anchor, and a wide variety of forms on the cross. All of these, often made in materials of gold and white, are used on a pine or fir tree in place of the more usual multicolored ornaments used on trees at home. Lights are also usually of clear glass rather than being colored.
  13. ^ Stookey, Laurence Hull (1 December 2011). Calendar: Christ's Time for the Church. Abingdon Press. p. 107. ISBN 9781426728044.

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