윤리 일신론

Ethical monotheism

윤리적 일신주의윤리적 원칙을 통해 인류를 인도하는 하나님께서 도덕의 한 기준의 원천이 되는 배타적 일신주의의 한 형태다.[1]

정의

윤리적 일신주의는 유대교 안에서 비롯되었다.[1][2][3][4] 그것은 조로아스트리아교, 바하히 신앙, 기독교, 시크교, 이슬람교 등 많은 다른 종교에서 명백하다. 이 모든 종교에는 세상에서 일어나는 모든 것을 지배하는 유일하고 높은 권력에 대한 믿음이 포함되어 있다.[5] 기독교에서 하나님삼위일체 또는 하나님의 비삼위일체 개념에 따라 숭배된다.

다른 신들은 다양하게 거짓이나 악마적인 것으로 여겨지고 있으며, 다른 어떤 신들도 하나의 진정한 신과 비교할 수 없다고 믿어진다.

참고 항목

참조

  1. ^ a b "Jewish Concepts: God". Jewish Virtual Library. American–Israeli Cooperative Enterprise (AICE). 2021 [2014]. Archived from the original on 12 April 2017. Retrieved 23 October 2021.
  2. ^ Weber Bederman, Diane (19 May 2014). "The True Meaning of Ethical Monotheism". The Huffington Post. Retrieved 29 November 2020.
  3. ^ "CORE ETHICAL TEACHINGS OF JUDAISM". ijs.org.au. Ian Lacey and Josie Lacey. Retrieved 25 December 2014.
  4. ^ "Modern Jewish Views of God". My Jewish Learning. 2019. Retrieved 13 February 2021. Post-Enlightenment Jewish thinkers presented modified conceptions of God that attempted to reconcile modern philosophical trends with Jewish tradition. These figures tended to stress human liberty and the ethical aspects of God. Solomon Formstecher (1808-1889) conceived of God as the spirit of the world, a concept derived from Hegel. God is completely free, and as freedom is a precondition for moral activity, God is the perfect ethical being. Leo Baeck (1873-1956) presented Judaism as, essentially, ethical monotheism, suggesting that the belief in one God–Judaism’s fundamental innovation–is equivalent to the belief in a single source of moral law.
    Hermann Cohen (1842-1918) was also, originally, concerned with the ethical implications of God. In his early rationalistic thought, he presented God as the “idea” that guarantees morality. Cohen’s later work, however, was more traditional from a Jewish point of view, and he became more concerned with the reality of God and less concerned with the “idea” of God. Cohen’s students, Franz Rosenzweig (1886-1919) and Martin Buber (1878-1965), eschewed Cohen’s reliance on reason and rooted their philosophies in the experiential.
  5. ^ Nikiprowetzky, V. (Spring 1975). "Ethical Monotheism". Daedalus. MIT Press for the American Academy of Arts and Sciences. 104 (2): 69–89. ISSN 1548-6192. JSTOR 20024331. OCLC 1565785.

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